Wednesday, March 10, 2010

"Suffer the little Children...."

Photo: el Correo-Gallego          
September 2010: 
Uraba Carlos is a Colombian writer and researcher, author, among other qualifications, Colombia Colombia en burro o El cristo de los paganos. He arrived in Santiago from St. Jean Pied de Port with his wife Estelle Bousquet, a French teacher, to highlight Colombia 's indigenous Santiaguesa and make visible the suffering of these people who have been subjected to the will of the armed guerrillas and interest economics of drug traffickers for decades.

They arrived at the Obradoiro Square with their three children: the little Wayra, a mere year and a half old who traveled the 800 kilometers of the Camino Francés in his little stroller and his brothers Yuma and Chaska, 3 and 5 years, who walked beside their parents and two adults .

 
Suffer the little children to come unto Me, and forbid them not:
for of such is the kingdom of God"(Mark 10:13-14).

Pilgrims of Emmaus

"We can confidently recommend the camino to more families with youngsters. With improvements in the infrastructure, principally road safety black-spots throughout the camino and albergue accommodation in Galicia, and increasing the awareness of hospitaleros, the conditions for families on the camino will improve even further." 
Robert Sellick - father of a two-year old pilgrim.

"It is easier than people think with a 15 month old and everyone gave us a warm welcome. We did stay mainly in hotels with some albergues where they tended to put us up in the rooms reserved for sick pilgrims. It can't have been too bad as we are planning on going again next year this time with our children who will be 7 and 5 years old.  I think it will be more of a challenge as they will have to get there under their own steam. My advice is always the same to people thinking about taking kids on the camino is just do it and see what happens you can always stop and come back another time."  Ben - Pili Pala Press

"I am probably one of the youngest people to have walked 893 km on the Camino, I was 8 yrs old at the time and walked it with my mum Krista, my older sister Nelli and my younger brother Noah. We walked the Camino in the year 2000. We walked the Camino to celebrate the year 2000, after my mum read a book called "The Field Of The Star" by Nicholas Luard. She was touched by his regret that he had not spent much time with his late daughter. We wanted to use the time on the Camino to talk and know each other; these days people like us are lucky to have a bedroom of our own, plenty of space, plenty of food and so on, but my mum wanted us to understand that we didn't need any of those things to be truly happy! I'm still only 12 yrs old but the people i met will always be very special, in particular, Wolf. This summer we shall walk the Portugese route. God bless all those who read this."

Pippi Kim -- Sunday, May 23 2004: ( http://www.santiago-compostela.net/ )

August 2010:  lavozdegalicia.es
Canadians Chantal and Jean- Berchmans pilgrimage from St. Jean with the best company, ilittle Mickaël .

He served six months doing the Camino de Santiago. Yesterday afternoon the baby slept peacefully in Mickaël hostel O Cebreiro, accompanied by his parents, Chantal Lacombe and Jean- Berchmans Poulin, spellbound watching him . They are from Canada. " He is six months , but looks bigger , " they say. Indeed, it seems. Well fed (Chantal gives the chest) and well maintained . Smile barely awake. And those who know about it , they will realize that such a thing is not the very common. Travelling in a chair ( which weighs about 21 kilos, more or less) on the back of the father. Loaded with diapers, diaper rash creams and everything that little may need to have .
They left St. Jean Pied de Port (France ) on 9 July. They average between 15 and 22 km a day , always in the morning and avoiding the intense heat.
"It would be good for the baby, " explains Jean- Berchmans in a good Spanish. Therefore, the high temperatures of the plateau , from Burgos to Leon decided to travel by bus. For Dad , this is the third way; he did in 2008 , alone, also from Saint Jean , in 2009 , with Chantal pregnant, and now 2010, with the baby in tow , "so that knows Spain » . Van watching it grow day by day , awaken your senses , "From his chair, watches everything , landscapes, people. " She smiles constantly.
Pilgrimage because " we love this Way "because it is a therapy , dismissing concerns and meeting people "interesting . " The best school . Reflect that perhaps the small can not remember the experience later , but the feelings of what is now living in a way, yes you will be arriving within. While walking, they sing . Are messages sent between the lines: if the feel, the capture and , if the answer, there will be happiness . And they are happy. A lot.
Jet lag and Health Concerns: Graham and Elaine
All three of us, baby included, had to deal with half a world’s worth of jet lag (well, maybe a third), having boarded an Air Canada jet in California less than 48 hours before arriving at the trailhead in Roncesvalles to begin our sojourn. Babies’ biological clocks, so I’m told, have more difficulty adjusting to such radical shifts in time zone than do our adult circadian rhythms, and so a rather confused Elliott spent the first few days trying to figure out why the sun was out when he felt it should be night time, and why everyone expected him to sleep when it felt like day.
In retrospect, we ideally should have planned for an adjustment period, perhaps shacked up in a hotel somewhere in the Western or Central European Summer Time zones for a few days, before hitting the trail. However, neither our timetable nor our budget at the time would have allowed for such luxuries anyway, so the point is, for all practical purposes, pretty much moot. This problem, it goes without saying, should be particular to babies coming to the Camino from the Americas, Asia, Australia and the Pacific, and other far-away places and should not affect young ones who live in longitudes closer to Spain. Given our experience, I would say even the littlest peregrinos needn’t have any especial fear for their health (or at least for adequate healthcare) on the Camino de Santiago, above and beyond what one would normally expect in any long trip away from home.

The numbers of children on the camino are growing. These stats for children from 0 to 12 years are from 2006 to 2009

2006 - 930
2007 - 1070
2008- 1093
2009-1272

In the 1999 Holy Year 1470 children were registered at Santiago and in the 2004 Holy Year 7% of the pilgrims registered at Santiago were from 0 - 10 years of age (925 children) and 11 - 15 years (15 967 children)

Mention walking the camino with a baby or child and you’ll be amazed at how strongly people feel about it. Some are virulently against it whilst others completely support the idea.  Others are not sure how they feel.

Photo with permission
A recent post on a camino forum by a parent asking for advice about walking with her baby elicited a few cautionary replies, a few constructive responses and some outrightly rude posts from a particularly aggressive hospitalero! (Could he be the agitated hospitalero from Castrojeriz who Graham mentions in his story below who turned them away from the albergue?)

Cautionary:
“I would caution you about walking with an infant. I met a couple travelling with a baby. He was upset many afternoons and cried. The parents apologised and said it was because he was off of his schedule. Well yes, we all were off our schedules on the Camino, but the poor baby didn't really understand why he should be off of his.”

“The main concern about small children on the Camino is illness. The night after I spent in the room next to the upset infant, I was bitten atrociously by bedbugs in an albergue. I needed to walk 16 kilometres to the next town and spent the next three days under the doctor’s care (thank you Spanish medical system.) This is not a complaint about albergues. They are clean and well run. I was grateful for the wonderful accommodations, but illness happens out there. The Camino is not a walk in the park.”

“I believe that babies are constitutionally far more robust than we decadent westerners appreciate. They can actually survive (and thrive) without many of the manufactured items we are seduced into buying for them. That aside, I think the camino will still be there in two or three years (and maybe even longer than that) when the baby is a little older and more robust.”

Against:
“Unless there is an overwhelmingly powerful reason to take a baby on a walking pilgrimage I would advise against it. By car and staying in decent hotels... maybe. On foot and staying in albergues... not recommended.”

Virulent!
“No to a babe in arms on the Camino! I did my first Camino in '97. As I type this, I'm in my second 2 weeks in León as a volunteer. I've worked with children as young as one (though most older) for 40 years.  In the vast majority of guesthouses, there are no facilities for a nursing baby.  What about the other pilgrims’ wishes who need a good night's rest. They have enough to worry about with bed bugs, flushing toilets and snorers.
I would have to repeat; the Way, the guesthouses, the communal baths are no place for a mother and a small baby!!”  (This from a hospitalero trained to accept all pilgrims as though they are Christ himself!)

Constructive:
“A couple from Canada, authors of two or three books on the camino, walked the Via de la Plata a couple of years ago with a ten month old baby. Certainly the Spanish people were very welcoming of the baby and in restaurants the baby was usually carried off for play by one of the older women while they ate.”

“I have seen a number of alternative ways of carrying kit on the Camino which do not involve back packs. One was a guy who had an A frame which had a single wheel at the apex and the other ends clipped either side of a waist belt like:  http://www.kayak-canada.ca/Carrix/carrix.htm#features
I know it looks a bit improbable, but the little fellow will take up all the weight on your back plus you need to carry more in the way of supplies for him and you even if your main pack has gone on ahead. Even if he is plugged into a natural food supply you still need water + nappies etc.

“I've met a number of people with babies on the Camino routes. It has its own challenges and I think age and availability of suitable accommodation are the determinant factors.”

Photo from Ergo Baby
“I believe babies are very portable and easy to manage if breastfed. Only piece of equipment you need is a sling like the Maya type. Breastfed babies cry very little. They sleep with mom and need not cry at night. So I do not think of the baby as a problem in an albergue. I would think adults would be noisier than a baby would. I would take the sweet sounds of a nursing baby over a snorer any time. Take enough money so that you can indulge in a private room once or twice. I would take a baby over a toddler since the younger babes are in arms and like I said very portable and easy to manage. Do it.”

“Mums have been doing things with babies since they lived in caves and the species has survived!!!”

“Come to think of it, how many babies do you suppose were born on the Camino over the centuries? I think our squeamishness about sharing the Camino with babies is a modern phenomenon.”

STORIES ABOUT LITTLE PILGRIMS

Nicola and Rio: (All photos with permission)
The youngest pilgrim at 5 months?
I waked the camino last year with my 5 month old son. He was in a baby backpack - he couldn't have been any younger as he wouldn't have been able to hold his head up. When we overcame things like inflatable cushions on each side of his head for when he fell asleep, we loved it. When we set off from SJPDP Rio - my son was the youngest pilgrim on record. I'm sure that in history, before the records were kept there are many whom have walked and the child not had their own credential, or the child was in fact younger - if not born en route! However I feel proud of Rio's claim!
We walked for 4 weeks from St. Jean to Leon and then went back when he was just a year old to carry on to Santiago. On the second part I had to send a separate bag on in a taxi every day as I'd carried 23/24 kilos for the first leg and knew I couldn’t carry this again.
He got more out of it the second time as he slept through most of the first 4 weeks. If there are 2 of you it will be far easier as you can share the load.
99% of people were very welcoming & friendly. Be prepared to stop regularly en route as everyone wants to take your photo. Its most definitely something I would recommend - but probably to have someone else with you. I had such an amazing experience I'm writing a book of it and am now planning the Via de la Plata! It'll be hard & challenging but so's life.
Do, if possible at least start off with someone else. I started for the first 2 weeks with a very good freind - I wouldn't have got very far without her.
Do be fit & strong: nappies weigh a lot!
Do have a guidebook to see where you can next buy nappies.
Do have some spare cash to stay in a hotel for the odd night.
Do be prepared to bath your baby in sinks!
Do be prepared not to stop for coffee at the cafes with everyone else - your baby will be asleep on yur back. You need to stop when it suits them.
Do take a few dangly toys.
Do be prepaed to sing lots of repetative songs - these become second nature to the rythm of your steps.
Don't set out to complete the whole thing - it can be completed at a later time if need be.
Don't expect anything from anyone. Any help anyone offers is a beautiful bonus.

Photo with permission:    Graham, Elaine and Elliott - 1 year-old:
My then-girlfriend/now-fiancée Elaine and I walked the Camino with her one-year-old son Elliott, from Roncesvalles to Santiago, over about five weeks this June and July. While there were certainly challenges in taking the baby along, above and beyond what a typical peregrino would expect to face, we still managed to have an immensely rewarding experience, make friends, keep up with the pack, and generally have a good time -- and that goes for all three of us.
We had a few important factors going in our favour from the beginning that made the trip (which included not just the Camino itself, but also trans-continental and trans-Atlantic flights and exceptionally long bus rides from and to Madrid at either end) much easier for us than it could have potentially been. The most significant of these was that the baby has a very easygoing, mild, gregarious temperament and was able to graciously tolerate things like the constant changes of scene as we went from albergue to albergue, the incessant and invariably loud attention of rural Spanish women over the age of 60 (especially in Galicia ... hmmm...), and having to spend several hours each day sleeping, sightseeing, or happily babbling to us while strapped into a backpack.
The second and third major factors had to do with how my fiancée had been raising the baby. For the baby's first year, he practically lived on my fiancée's back in an Ergo (http://www.ergobabycarrier.com/), accompanying her when she walked to and from work, school, and everywhere else. He was thus extremely comfortable with being in a backpack for long periods of time (though only when it was actually on somebody's back). You might want to consider using a lighter baby carrier like the Ergo to get a child used to being carried around that way before you take him or her on the Camino.
My fiancée had also practiced Elimination Communication (http://en.wikipedia.org/wiki/Elimination_communication) with the baby from the time he was a newborn, which meant that he rarely soiled his diaper along the trail (and if he did, it was usually our fault for misinterpreting or ignoring his signals that he had to go). This eliminated the need for us to carry large quantities of bulky disposable diapers; the two cloth ones we brought for him to wear on the trail (just to be safe) were usually sufficient to deal with any accidents.
Finally, we had in our favour the fact that human adults are naturally predisposed to find babies cute, and smiling, happy babies doubly so. The baby, far from being "not appreciated" by our fellow peregrinos, became kind of a mascot to the others in our cohort along the Camino. He would spend his afternoons and evenings exploring the albergues, playing with us and the other peregrinos (who were not above competing with each other for the baby's attention), and generally having a grand old time being everybody's friend. In fact, more people knew his name than ours: in one town, we accidentally followed an old, faded arrow onto a side street that the Camino had apparently been rerouted away from. Two Korean peregrinas behind us noticed that we had strayed from the correct path and, in order to call our attention to the matter, they shouted the baby's name; they couldn't recall either of ours.
As for equipment, we necessarily had to carry heavier than average loads. After all, we were packed for three and carrying one. My fiancée carried the majority of our stuff in a full-sized women's hiking backpack, while I carried the baby and some of our heavier-but-less-bulky items in a specialized, baby-carrier backpack made by Sherpani (a discontinued predecessor to http://sherpani.us/product.aspx?bO3FscouH=1&GQd0EjaqX=6&pmdoXJC4W=149) that we picked up on clearance from REI -- though if I had it to do over again, I would have spent the extra money and bought a Deuter Kid Comfort II (http://www.deuterusa.com/products/productDetail.php?packID=kidcomfortII&sub=family&tert=family).
Our average pack load, child included, for me and my fiancée was somewhere in the neighbourhood of 15 kilos apiece, and may have been as heavy as 17 kilos on a few occasions (Sundays in the deep countryside mainly) when we had to haul enough food to feed all three of us for the following day.
To help my occasionally-problematic ankles support the rather excessive weight, I walked the Camino in my heavy-duty, military-issue Corcoran jump boots (http://www.uscav.com/Productinfo.aspx?productID=7615&TabID=1), which ended up performing stunningly well. Those parachute boots left my feet in much better condition at the end of the day than much lighter and springier shoes left the feet of many other peregrinos who were carrying lighter loads. I did have some painful but not catastrophic difficulties with my left knee for the last 120km or so, but I would blame sliding around on the crumbly, slate-strewn hillside trails of western León and Galicia for that long before I would look to load or footwear. My fiancée, who has the constitution of a Sherpa, alternated between a pair of low-top hiking shoes and a pair of Teva sandals and walked the Camino with nary a problem.
Fortunately, we didn't need to carry heavy jars of baby food or anything like that; the baby was more than happy to eat what we were eating -- in fact, he insisted upon it. His beginner's set of teeth was able to handle tortillas, which he loved, and other soft foods with ease, and we would just chew or mash anything he couldn't handle on his own for him. His mother was also still nursing him; and so any nutritional deficiencies of the local diet; which in some areas seemed to consist solely of white bread, coffee, sugar, and ham; could be made up with breast milk.
Photo with permission:
Albergues were surprisingly tolerant of letting a baby spend the night; we were only given the "there's no room in the inn" treatment once, by an extremely agitated hospitalero who seemed convinced that a baby would somehow "contaminate" his refugio and refused us a place to sleep for the night, despite protests by other peregrinos who knew us that the child wouldn't be a problem (here's looking at you, Refugio Tradicional de Castrojeriz). Oftentimes, we were even given special consideration at albergues, such as being assigned bunks somewhat separated from where the majority of the peregrinos were to sleep so that, if the baby woke up at night crying (which he did from time to time, usually because he had to pee), he wouldn't disturb anyone else.
Even when we were thrown in with the main group, though, the ten or twenty seconds of the baby's crying before my fiancée or I could get up and rush him to the bathroom to take care of his problem was less disturbing to fellow peregrinos' sleep than the near-constant presence of multiple people whose snores could demolish entire city blocks if suitably concentrated, packaged, and deployed.
In the end, when we made it to Santiago, the Pilgrim's Office was nice enough to put the baby's name into an annotation on our Compostelas, so there's a record of him having done the Camino along with us (does riding on my back for 800km count as travelling to Santiago a caballo?).
We're not sure what sort, if any, of a lasting impression the trip has made on the baby, but he seemed to enjoy himself immensely while we were on the road in Spain. There's only one thing that's odd about him now that we can attribute directly to our walk on the Camino. He was starting language acquisition in earnest at the time we hopped on a plane to wing our way to Spain. Even though we're back in the California now, he still gets very insistent, for example, about wanting a drink of "ag'ga" and likes to call our attention to any four-legged "peh'oh" or "gah'oh" that happens to walk by. It seems that, while my fiancée and I brought home Compostelas and seashells for souvenirs of Spain, the baby brought home Spanish words. 

2 Year-Old pilgrim
The Family as Pilgrim on the Camino Francés  By Robert Sellick
(First published in the CSJ of UK Bulletin)
A Promise
When our son was born relatively late in our lives, we made a promise to attempt a pilgrimage on the Camino de Francés to offer thanks, celebrate new life and explore the experience as a family together sharing pilgrim customs. We made this camino together. We completed the camino nine weeks later with our two year old son, Martín after many adventures, much help, little criticism, intense sun, summer storms, surprising places, strange situations, and a dream of what the final outcome might be.
Preparation
We decided to make the journey when he was two years old. He could already express his own feelings and walk, yet he was still sufficiently loyal to his parent’s wishes and preferences. Moreover he didn’t weigh more than the normal backpack. We researched about families making the camino but found little specific information available. For several years I had been a member of the Confraternity of Saint James which offered us plenty of information and encouragement.
Departure
We chose to set out in May when the days are longer, with moderate temperatures, and the natural beauty more colourful. We decided to take a light compact push-chair (actually the wheels were too small for the stony paths) and a backpack to carry the child. Also there were numerous clothes, nappies, food, first aid, remedies, books and toys for Martín on top of the normal pilgrim load. We also carried his birthday present, a small pedal-less bicycle, which we hung on the backpack or pram, so that he could develop his own mobility.  We left St Jean-Pied-de-Port to cross the Pyrenees and entered Spain on foot. By now we were clear that our progress would be much slower than any other pilgrim. More importantly, patience and sensitivity to the emotional needs of the child are the keys to a successful camino. In this way his pace became our optimum camino.
Spirit
When we visited the church in Roncesvalles to seek a blessing, Martín became nervous in the dark silent atmosphere. He cried and shouted as a priest blessed him. Gradually during our pilgrimage Martín´s behaviour changed. During the long days with villages far from one another, Martín shouted enthusiastically tulung, tulung (tolling bell) or torre, torre as he spotted churches still distant on the horizon. For him they became important destinations. Little by little when we entered churches, hermitages, monasteries and cathedrals he became calmer and conscious of the peaceful atmosphere. During the final weeks when we entered a church he would sit for a minute or two on a pew to contemplate the atmosphere.
Adaptation
The continuous movement and change day by day is a big challenge as much for a child as for adults. For the parents it is the tiredness caused by the additional weight of the child and his luggage. For the child it is the constant movement of people and places. Also the parents are concerned with the energy, health and enthusiasm of the child. The rest stops were as important as the progress so that he could play, rest, explore, and eat. The daily progress varied between six and twenty kilometers. Some days were spent mainly resting. Very important elements of the stops were the albergues and refugios on the camino. We spent more than fifty nights on the camino.
Our timetable was not the usual pilgrim one. A child sleeps longer than an adult and we were always the last to leave the albergue in the mornings. Occasionally an understanding hospitalero would offer us an extra hour in bed in the morning. Frequently we put Martín, still asleep in his sleeping-bag directly into his push-chair. We dressed him when we stopped for breakfast an hour or so later.
Rhythm
After a late start we always walked in the mornings with a long stop at mid-day for lunch and rest. We preferred a stop in the shade of trees with sandwiches more than the pilgrim menu because it gave Martín more space to play and rest. Playgrounds were very important destinations; we stopped for five hours in the park in Hospital de Orbigo. At about six in the evening we began to walk again if we wanted to reach a more distant albergue. We enjoyed the tranquillity of the camino at sunset so much. The evenings offered us a far more peaceful space for contemplation.
Albergue Nights
Arriving at dusk at an albergue it was always a little uncertain if there would still be room. Frequently the hospitaleros were a little surprised to receive a family with such a young child. However they nearly always gave us a warm welcome. Only in a very few cases did the hospitaleros doubt if they could accommodate children. We had to convince them that Martín would not cry or shout in the night, certainly not as loudly as the infamous snorers, or noisy pre-drawn risers who rouse everyone. Martín invariably shared one of our beds. From time to time other pilgrims seemed a little uneasy having a child in their dormitory or dining room as if their dreams and relaxation might be disrupted.
On very few occasions was Martín intolerable. Normally he would be in bed by lights out, and frequently the pilgrims were charmed by him. Occasionally hospitaleros offered some special treat; such as a room for three of us alone, or playing with Martín for an hour so that we could get away for a short break. There were very generous hospitaleros who were sensitive to our needs, like those at Eunate, Cirauqui, Nájera, Hospital de San Nicolas, Bercianos, Astorga and Gaucelmo at Rabanal.  The parish church albergues had the strongest spirit of hospitality offered by volunteers. The private albergues also offered a distinctive, and frequently warm, welcome. Some of the municipal and Galician albergues were more formal and less sensitive to the needs of a family. In Galicia there were fewer private albergues and the rush of pilgrims in July frequently meant no spaces were left in the state ones by the time we arrived. We were increasingly dependent on the hostales.
Completing the pilgrimage
At last after nine weeks on the camino we reached Santiago. For each one of us it was a very personal experience. Moreover together as a family we came to understand our spiritual capacity to support one another in moments of uncertainty and exhaustion. Not only did we share motivation but also the patience with the daily rhythm which varied day by day and from dawn to dusk.
No Compostela for Youngsters
We were very disillusioned by the decision of the church authorities to reject Martín’s application for his compostela. We felt that Martín made his pilgrimage with so much effort and spirit, and that not once did he express a wish to give up the adventure. Moreover that Martín, at his early age, achieved and learnt much more than us, his elders. The pilgrim office gave us several reasons for declining his application:
*  His age – so young that he did not have the ability to choose for himself to do the camino.
*  His lack of capacity to express verbally the significance of the pilgrimage on his religious and spiritual development.
* That he had not taken his first communion.
Our opinion is that there are other pilgrims of all ages who have not taken first communion, but as adults were not asked if they had taken first communion, their applications for compostelas were obviously not declined for that reason. He was given a certificate acknowledging his completion of the pilgrimage.
Conclusion
We felt that some of these norms need reviewing because the youngsters put more effort into the camino. They develop a unique spiritual sensitivity from the experience distinct from but shared with that of their parents. The Camino Francés was a great success for each of us in the family, and something that will always be shared between the three of us. We can confidently recommend the camino to more families with youngsters. With improvements in the infrastructure, principally road safety black-spots throughout the camino and albergue accommodation in Galicia and increasing the awareness of hospitaleros, the conditions for families on the camino will improve even further. Martín, we hope, will return to follow his own footsteps on the camino once again.
Robert Sellick contributed this paper to the Foro Europeo Conference held in October 2007 in Jaca, which he and William Griffiths attended on behalf of CSJ.

http://www.chariotcarriers.com/

Useful Websites:
The Family Adventure Project. One of the blogs is about a family who did the camino on tandem bikes with trailers.  http://pedallingpilgrims.blogspot.com/2008/08/set-in-stone.html Contact:  mail@familyonabike.org

The Littlest Pilgrim" blog about an Aussie couple who travelled with their 1 year-old daughter. Read their very useful blog for mental, physical and spiritual practical preparation.

After a weeks training and a fitness test during the Easter holiday in April 2005, 8 year old Camille started her pilgrimage to Compostela by walking the 65km from Puy en Velay to Saint Roch. It took 5 days. http://terragalice.blog4ever.com/blog/lirarticle-45469-167723.html

Pint Sized pilgrims on the camino  http://www.soultravelers3.com/

DVD - VIDEO
"El Camino de Santiago. La Ruta Xacobea Paso a Paso". (The Way of  Sanitago, the Xacobean Route, Step by Step) is a lovely French documentary that focuses on the pilgrims' experiences, reasons for undertaking the pilgrimage, and spiritual changes felt. It shows some ingenious means created by pilgrims with children, such as carts fashioned with mountain bicycle wheels. The documentary is available only in French and Spanish. It is distributed by DVD Spain:  http://www.dvdspain.net/

Little Pilgrim's Journey to Santiago de Compostela
http://www.youtube.com/watch?v=TnqpoELmDbM&feature=player_embedded#at=30

BOOKS:
"El Camino de Santiago: Rites of Passage" Chimenti, Wayne (2006) Trafford Publishing. ISBN-13: 978-1412056380. is about the Chimenti family's travels on a 500-mile walking pilgrimage. It started as Nahja, their 12-year old daughter's "rite of passage". It turned out to be a test for everyone.
"Santiago de Compostela" 
ISBN/EAN - 9788424105839 (English)  9788424105594(Spanish)
Author - Alonso, Juan Ramón
Age- 2-5 years
"Pepe Mouse and his friends in Santiago de Compostela."
ISBN/EAN - 9788424105952 (English)
9788424105716(Spanish)
Author - Alonso, Juan Ramón
Description: Activitiy Book with Stickers
Go to http://www.casadellibro.com/
Enter this in the search box: PEPERRATON Y SUS AMIGOS EN SANTIAGO DE COMPOSTELA
If you want to see the entire series, just enter PEPERRATON Y SUS AMIGOS
Peperraton in every town
in Spain, as well as both English and Spanish will appear.


Useful gear:
http://www.kayak-canada.ca/Carrix/carrix.htm#features
http://www.deuterusa.com/products/family.php
http://www.chariotcarriers.com/

Backacking Websites:
http://backpackingwithbaby.com/
http://www.thetrailmaster.com/content/hiking-with-children-trailmaster-ten-tips
http://www.backpacking.net/featured4.html
http://www.elklakeresortmontana.com/hiking_with_young_children.htm
ttp://www.eioba.com/a26882/hiking_with_children
http://www.adventureparent.com/hiking-with-small-children.html


Backpacking Books:  (From Amazon.com)




  • Backpacking With Babies and Small Children: A Guide to Taking the Kids Along on Day Hikes, Overnighters and Long Trail Trips (Paperback)
  • Camping and Backpacking With Children (Paperback)



Wednesday, December 23, 2009

2010 – HOLY YEAR IN SANTIAGO BOOKING ACCOMMODATION ON THE CAMINO

Photo credit:  Tour Spain
If you are concerned about overcrowding on the camino next year, you could book all, or some of your rooms ahead of time.  You can do it yourself, via a hotel chain website, or through a tour operator.
Many tour operators that normally only provide complete packages – guided or non-guided tours, luggage transfer, accommodation and food on the camino trails – are prepared to help pilgrims in 2010 by offering to book their accommodation on the camino. Regular package services are also available. (For a more comprehensive list of tour operators, including art tours, coach tours, cycle, fly-drive-paradors etc., visit the CSJ of UK website here. )

Here are a few operators that you can contact to book all or some of your accommodation for you next year:

TOUR OPERATORS

Camino Travel Centre

The Camino Travel Centre in Santiago will help you book rooms along your camino route and can help with reserving bus, train or flight tickets. They also provide 60 days storage facilities for excess baggage. You can contact them at: frank@caminotravelcenter.com or ivar.rekve@gmail.com or visit their website at: www.caminotravelcenter.com/

Follow The Camino

They specialise in walking and cycling holidays along the many different routes of the Way of St James. They select hotels and guesthouses based on their comfort, character, facilities and convenience to the Camino. For further information, you can contact them by phone on +353 1 443 3972 or by email info@followthecamino.com See website for information on our trips, news and special offers: http://www.followthecamino.com/

Fresco Tours:

They have been working on the Camino since 1999 and are very familiar with all the hotels and providers along the trail. They would be delighted to assist any pilgrims with their travel needs! For more information on their scheduled, full service guided tours of the Camino, please contact them: alex@frescotours.com  http://www.frescotours.com/tours_camino_de_santiago_10.asp

Frontier Holidays:

Guiding and helping folk to independently walk the Camino for a decade. Affordable family run accommodation. Luggage transfers, maps, route notes and useful tips. Tailor made self guided and Guided holidays can be seen at:  http://www.frontierholidays.net/ info@frontierholidays.net

Iberian Adventures:

They provide an accommodation booking service, as well as help planning itineraries, arranging transfer of luggage from overnight stop to overnight stop or even taxis to get to and from lodgings if need be. They can arrange a range of accommodations, from some private albergues all the way up to the most luxurious lodgings available along the way. http://www.iberianadventures.com/   jd@iberianadventures.com

Outdoor Travel Pty Ltd 
http://www.outdoortravel.com.au/
Australian based walking holiday travel specialists Outdoor Travel Pty Ltd has been helping pilgrims, walkers or cyclists to secure accommodation & assistance with luggage transfers on the Camino for over 8-years. The staff have experienced the Camino first hand and offer several routes from Le Puy in France to Santiago (the French route), the Camino Portuguese, the Primitivo & Norte & the route to Finisterre.  For information & assistance see the website www.outdoortravel.com.au or email info@outdoortravel.com.au :  You can also call to talk to them personally on +61 (03) 57501441.
Spanish Adventures:

Camino de Santiago, Self guided. I am an Australian living in Santiago de Compostela and have been working as a guide on the Camino since early 2003. As well as guided trips, I offer self guided trips on the various caminos, organizing your accommodation (with dinners usually provided in the smaller towns), and bag transfers so you only need to carry a small day pack. Stages are worked out according to your requirements and experience, and accommodation is selected according to your budget, in general using good quality local accommodation. I provide maps and suggestions on places for lunches and coffee breaks, and labels for your bags each day to ensure your bags arrive at your accommodation. See my website for more info. http://www.spanishadventures.com/ Contact Garry at garry@spanishadventures.com

Totally Spain

Totally Spain is an established and reputable Spain Travel Agent dedicated to planning and organising quality, customised travel and tours in Spain for independent travellers and groups since 1999.
We provide an accommodation booking service along the camino in hotels and B&B´s.  http://www.totallyspain.com/spain_travel.asp  info@totallyspain.com

Iacobus Bono (In Galicia)
A tourist service designed specifically for the Camino de Santiago spending each night in a different rural home. The price includes accommodation, dinners, breakfasts and car transportation from the rural settlements to the beginning and end of each stage. Also available, as an optional service, is a picnic lunch, luggage transfer and accommodation in Santiago de Compostela.
All cottages cooperating in Iacobus Bonus offer excellent accommodation with a family welcome and outstanding gastronomy, and are very close to the points of arrival of each stage. The Bono Iacobus can be purchased throughout the year except during the month of August and Easter. http://www.turgalicia.es/iacobus/bono.asp?cidi=E


DO YOUR OWN BOOKINGS:

Turespana’s Guide to Accommodation:

In 2004 the tourism institute of Spain - Turespana - published an official guide of hostals, pensions, hotels, and camping sites on the Camino called "Guia Oficial de Hoteles y Campings del Camino de Santiago". It is available in French, German, Spanish and English and lists all accommodation authorized by the appropriate municipal and national tourism authorities. Obtainable free of charge in any tourist office or from TOURSPAIN :  E-mail: manuel.jurado@tourspain.es

Top Tour of Spain
Their website provides a link to inns, hostels, pensions, hotels, paradors, monasteries and apartments, which they believe offer the best rates going.
http://www.top-tour-of-spain.com/hotel-information-for-spain.html
http://www.top-tour-of-spain.com/Camino-de-Santiago-walking-tours.html

Hotel Asturias: 
Visit our website for making reservations on the Internet for all our hotels with the best price available, because there is no middleman and we don't charge a commission. This may be very useful for all pilgrims to Santiago de Compostela this year, especially as many of our hotels have launched special rates and services for pilgrims. http://www.ehotelesasturias.com/ 



Find accommodation in Guide books:

The CSJ (Confraternity of St James) in the UK sells excellent, annually up-dated Pilgrim Guides for all the routes, which are good value at ± £5 and light enough to carry: http://www.csj.org.uk/

A more comprehensive guide to the Camino Frances, Caminho Portugues and Fininsterre routes are the John Brierley guides. Available online at http://www.caminoguides.com/ and through Amazon.

These and other guide books offer names and contact details for ‘other accommodation’ in the towns and villages including inns, hotels, casa rurals etc.

Camino websites with lists of alternative accommodation:

http://www.jakobusfreunde-paderborn.eu/Download.html   In German but with lots of accommodation on the camino Frances.

http://www.caminosantiago.com/  Click on Lodging

http://www.mundicamino.com/MenuHospedaje.cfm?id=HOTELES&startrow=1&pag=40&primer=37 Links to hotels in all regions

Lists of Albergues
 

http://www.caminosantiago.org/cpperegrino/federacion/inicio.asp

http://caminodesantiago.consumer.es/albergues/

http://www.mundicamino.com/

http://todosloscaminosdesantiago.com/caminofrances-albergues

http://www.jacobeo.net/


Private albergues  (Many private albergues can also be booked in advanced)

http://www.redalberguessantiago.com/documents/211.html
Free, download leaflet with all the albergues on the Camino Frances including the Private albergues that can be reserved ahead.  One can also have baggage transported to most of the private albergues.



If any of these companies do not offer to book beds ahead, please let me know so that I can remove their details from this post.
Disclaimer:  I do not endorse, nor am I in any way connected with the companies listed above.  This post is merely a resource for people who might want to reserve some or all of their accommodation next year.

Sunday, December 20, 2009

PILGRIMAGE PIE

A year ago, I wrote a post titled 'Back to the Past' where I challenged the idea that the camino was being spoiled by becoming too popular. 

The road to Santiago was one of the most popular Christian pilgrimage destinations for hundreds of years. It suffered during the Reformation, the Wars of Religion, the Napoleonic Wars and after the industrial revolution. It is now slowly clawing its way back to its former glory years.


El Pais reports that the camino is returning more and more to its medieval past and villages, towns, municipalities and individuals are vying for a slice of the lucrative pilgrimage pie. (This post is a translation of that article with a few comments by me in brackets).


"We take bags to the next hostel for two euros," reads a sign on the door of a bar in Triacastela.

In another block nearby, the owner has removed his animals and has replaced them with a half-dozen vending machines offering sandwiches and hot coffee and dressings for blisters.

Sarria, in Lugo, now holds the record in Galicia with 8 pilgrim refuges  (not quite as many as the 32 shelters that once floursihed in Burgos)

Some places will charge you $5 for a breakfast of muffins packed in industiral plastic or $25 to sleep in a room in a private home, and you will be grateful because 500 people seeking to stay in a village of 100 inhabitants is common, especially in summer.

The rise of the pilgrimage to Compostela has brought back a new golden age to the Camino de Santiago and, as it did in the Middle Ages, the populations through which it transits are being transformed.

As there was in the past, there is a big fuss about this opportunism.
As far back as 1133 the authorities of Compostela admonished traders after finding pilgrim money was being paid over to residents. A few years later, the bishop instructed Gelmírez to channel water to a source in the northern facade of the cathedral to stop the greed of the landlords who attempted to charge pilgrims for water.

Yellow Arrows
Today the signs of the French Way are well established, but at the beginning of this boom there were some who diverted the yellow arrows so that the  'Jacobean Mana' would pass the front door of their bar or hotel.
The truth is that there are more people wandering in the wilds of the steppes of Castile, with unique names such as El Burgo Ranero or Hermanillos Calzadilla, than there are people entering the route to Santiago on the National Road.
In Rabanal del Camino, a tiny town in the mountains of Leon, there are four hostels for pilgrims, two hotels and a country house.
Take the paradigmatic case of Foncebadón, a town of Leon abandoned and in disrepair for at least a century, which has already opened three shelters, an inn and a restaurant with a medieval letter.
All this has resulted in extra comfort for the pilgrim. A few years ago the daily walking itinerary had to be carefully planned because the stages were far apart and places to eat and stay overnight were scarce. Today, the number of pilgrim hostels scattered throughout the French Way numbers 254.

Shelters
If there is anything that identifies the Camino de Santiago and makes it unlike any other route it is the hiker's world of exclusive network of shelters for pilgrims. This is a legacy of that tradition of hospitality which allowed medieval travelers to get around the world.  Only those pilgrims on foot, bicycle or horse who hold the credential of a pilgrim (a kind of passport issued by churches, associations and even their own shelters) allowing them to sleep in these shelters.  Authenticated by the owners of the shelter they avoid being overun by sneak vacationers in search of cheaper accommodation.

But even here the road has changed. The shelters started off being managed by the Church, municipalities and associations of Friends of the Way and were mainly 'donativo.   But there are very few donativo left shelters and some pilgrims even take advantage of the donation box (and leave nothing for its upkeep).
Like the sign put up by a priest (in Granon) which says "Pilgrim, give what you can, take what you need" - these are now just a nostalgic memory. Typically, shelters now vask for a fixed price (three to five euros) except a few honorable cases, such as shelters run by the Federation of Friends of the Camino de Santiago, who remain faithful to the donation system.

Private shelters

Given the massive influx of pilgrims and the shortage of places in these public shelters a new class of establishment has emerged - the private hostel. They are pseudo-shelters with services for the walker, gradually being regulated by law, which offer accommodation in bunk beds, heating, hot water and various services at a fixed price, which typically ranges between seven and ten euros. Most offer the same spirit of welcome to the piglrims, in areas where there was none before, and are good value for money. But there are also those who see pilgrims as business travelers, without room for hospitality. A private hostel in Hospital de Órbigo denied entry to a pilgrim at seven pm on a winter's night because he could not pay the stipulated seven euros.


Compostella or certificate of welcome

Pilgrims who arrived in Santiago and demonstrate by producing the stamped credential that they have completed the last 100 kms on foot (200kms on horseback or by bike) are awarded the Compostela a document of completiton in Latin. The precurser to the Compostela was a scallop shell which could only be purchased in Santiago but a rudimentary certification system of letters of proof evolved over the centuries. With the current flood of heterodoxy, the Church wants to bring back the religious character of the pilgrimage. Now, on arrival at the reception office of the cathedral, the pilgrim is asked about motivation. If you are religious, you are granted the Compostela. If you are otherwise, you are given a certificate of welcome in Spanish.

The yellow arrow

Marking each and every one of the crossings and detours along nearly 800 kms of route with yellow arrows seems impossible. But it has been acheived. It started in the eighties with D. Elias Valiña, parish priest of O Cebreiro who, with a bucket of yellow paint and a brush, painted arrows on the mountain. This was taken up and continued by administrations and volunteers of associations of Friends of the Way. Today you can walk from Roncesvalles to Santiago without fear of getting lost. From the 2004 Jacobean Holy Year detours were etablished to avoid those sections that remained along the side of roads.

Other Routes
All this happens in the most famous French route, the busiest since antiquity. It starts in Roncesvalles (Somport in Aragonese ) and passes through Pamplona, Logroño, Burgos and Leon before crossing O Cebreiro into Galicia. But there are many other ways that have improved significantly since the 2004 Xacobeo. Historic routes, used formerley by medieval travelers and now, in the slipstream of the success of French, are being put in use.


Camino Portuguese
Chief among these is the Camino Portuguese where the first yellow arrow is found on the facade of the Cathedral of Lisbon. It is a unique opportunity to learn a different Portugal, on foot or by cycle paths, historic sites and remote villages off limits to those traveling by car. From the Tagus to Lisbon Santarém back and then continues to the great monastery of Tomar, Coimbra, Porto and Vila do Conde, to enter Galicia at Tuy. It is also marked, but has the same shortage of shelters on the Portuguese side as in the last Xacobeo - only three.

Camino del Norte

The next in number of pilgrims, the Camino del Norte, a favorite to do in summer. It starts at Irun and follows the Cantabrian coast, the sea to the right and the green mountains on the left. A delight, passing through San Sebastian, Bilbao, Santander, Oviedo where it divides into two:.  The Coast continues to Gijón, Avilés and Ribadeo, and the Primitivo goes inland to Grandas, Asturias and Lugo. It is very well marked and the number of shelters has grown dramatically since 2004.
Via de la Plata

The Via de la Plata traces several ancient Roman roads that connected with Seville via Astorga, Extremadura and Castilla y Leon. It has also greatly improved its layout and signage since 2004.
Others...
The English Way (A Coruña- or Ferrol to Santiago), the Camino de Finisterre, and from Cape Finisterre to visit the Santo Cristo de Fisterra, and the sanctuary of A Barca, in Muxía, the Camino de Alava, the Camino de Madrid, Soria, the Ebro Valley ..

Monday, December 14, 2009

1.25 million pilgrims walking the Camino in the Holy Year?








2010 is the 84th Compostela Holy Year
(or the 118th depending on who you prefer to believe! See: http://amawalker.blogspot.com/2008/06/holy-years-in-santiago-de-compostela.php )

If you are one of the hundreds of thousands of people who are planning to walk a camino route next year you might be a little concerned about over-crowding and about the possibility of not finding accommodation.  The heaviest traffic will be in Spain and although there is bound to be an increase in the number of pilgrims on the French routes as well, this post is aimed mainly at those planning to walk the camino routes in Spain.

How many pilgrims will there be?
It has been estimated that 250 000 pilgrims will earn the Compostela next year.  This does not take into account the many, many thousands of pilgrims who will walk parts of the caminos with no intention of reaching Santiago. 
The Sociology department of the Cathedral estimates the number of pilgrims on the Camino at any one time by using the registration in albergues, the data given when the credential is obtained, and other sources, such as the tourist information offices throughout the Camino.  They estimate that only 1-out- of-5 pilgrims actually receives the Compostela.  Theoretically, this means that there could be 1.25 million pilgrims walking a camino next year!!  The biggest headache for the authorities is where to accommodate all the Holy Year pilgrims.

Where will they all sleep?
Most Regions have been busy making plans since the last Holy Year in 2004.  Sports halls will be utilised and tent towns will be erected in busy areas.  The army is being enlisted to help.  Hundreds of thousands of euros are being spent on rehabilitation of paths and on way markers and other signage.  The busiest region will be Galicia where, historically, the largest numbers of pilgrims will start walking in order to earn a Compostela.  Xacobeo has a new Blog which is keeping people informed about preparations in Galicia. http://blog.xacobeo.es/
Although most of us prefer to sling our backpack on our backs and start walking, stopping when we are tired, happy to queue up outside an albergue for a bed, this might not work next year. 

2004 Holy Year:


I walked the camino in May/June of the 2004 Holy Year and it was more like celebration than meditation!  The paths were busy, the albergues all had long queues of backpacks lined up outside before mid-day.  The cafe-bars and restaurants were crowded.  There was a vibrant, excited, expectant buzz amongst pilgrims - it was Año Santo, Holy Year, and you could (if you were Catholic) have all your sins forgiven! 
I think the 2010 Holy Year is going to be the closest thing to a medieval pilgrimage Spain has seen since the Reformation.  There are numerous historical accounts of huge numbers of pilgrims on the roads and crowded churches on the way to Spain and in the Cathedral at Santiago.  Pilgrims standing cheek by jowl, jostling for space, fights breaking out and people sleeping in the cathedral. 

Avoid the rush for beds:
One way to avoid the masses and the rush for beds is to pre-book as many rooms as you can ahead of time.  You cannot book beds in the pilgrim shelters run by the church, municipalities or some confraternities, but many private albergues allow pre-booking and there are many fondas (inns) hostales, pensions, casa rurals and hotels along the way.  If you want to do it on your own, you can search the many websites for accommoation, or look up hotels/hostals etc in the guide books.
    In 2004 Turespaña published a booklet called 'Guia oficial de Hoteles y Campings del Camino de Santiago."  It is available in French, German, Spanish and English and lists all accommodation authorized by the appropriate municipal and national tourism authorities.  You can obtain the booklet free of charge in any tourist office or from TOURSPAIN, or by E-mail: manuel.jurado@tourspain.es.

    If you think you'll need help:
    The Camino Travel Centre in Santiago  www.caminotravelcenter.com/ will help you book rooms along your camino route and can help with reserving bus, train or flight tickets. They also store extra baggage for up to 60 days.  For hotels in larger cities they book through their booking service and are paid a commission by the hotels but for small pensions and casa ruralsa (not available through the booking services) they charge you a small booking fee.  You can contact Frank or Ivar at: frank@caminotravelcenter.com  or ivar.rekve@gmail.com







    Booking ahead might be the answer to avoiding the Holy Year crowds.  Not only will you have peace of mind - knowing that you have a bed waiting for you at the end of the day - you won't have to join the rush for beds in the morning, you can start walking after a leisurely breakfast, sightsee on the way and take your time getting to the next stop.  And, you can bet that there will be hundreds of pilgrims doing the same thing so you won't be alone in the hotels at the end of the day.

    Camino Frances:


    This will be the busiest route.  If you are planning to start at St Jean Pied de Port - but don't want to book all your rooms in advance - it might be wise to at least book a bed in St Jean Pied de Port - Esprit du Chemin is a lovely albergue www.espritduchemin.org/  
    For B&B's, Chambres and Gites go to: http://www.chemindecompostelle.com/Selection/CartePuy25.html
    The first few days of this route will be extremely busy and even in May 2002 I had to sleep on the floor in Larasoana because all the beds were taken by early afternoon.
    You can book a bed at Orisson, about 10km from St Jean Pied de Port  refuge.orisson@wanadoo.fr
    Many pilgrims start in Roncesvalles so chances are it will be choc-a-block by the time you get there. You could book a bed at the 'Posada de Roncesvalles'.  We sent them a fax and our beds were confirmed by return fax. http://www.laposadaderoncesvalles.com/posada.htm

    In Larasoana you could stay at the Pension del Peregrino - escaray@terra.es  There are dozens of small pensions and hotels in Pamplona. 

    Private albergues





    Red Albergues is a "network of private hostels on the Camino de Santiago": a non-profit organization founded December 8, 2001. Its aims as follows:
    • Developing proposals to the various administrations to create a uniform legal framework for the Pilgrims' Hostel of the Ways of Santiago.
    • Defend the rights of Pilgrim Hostels, especially the private hostels.
    • Advice for people who want to create a private Pilgrims' Hostel.
    • Hospitaleros training and preparation of volunteers.
    • Formulation of proposals on the location of new shelters and their characteristics.
    • Promotion of cultural activities related to the Camino de Santiago.
    • Collaboration with guilds, associations and public or private entities of similar purpose.
    You can download a list of private albergues for the Camino Frances on the Red Albergues website here : http://www.redalberguessantiago.com/documents/ALB_20091.PDF  and here:  http://www.redalberguessantiago.com/documents/211.html  
    The brochure includes some email and web addresses as well as names of transport companies that will transport your baggage for you between albergues. You will need a 'credencial' (pilgrims' passport) to stay in any of the albergues - be they church, municipal or private.  Many of the private albergues can be pre-booked and you can have luggage transported to them by taxi or transport company.
    Booking into private albergues might be the best thing for cycling pilgrims who traditionally have to wait until quite late to get a spot in an albergue. 

    Another organisation that will cart your backpacks, post stuff ahead, provide support to cyclist etc is Jacotrans:  http://asantiagosinmochila.blogspot.com/ 


    Credencial
    A credencial is a passport to staying in the pilgrim shelters, whether they are church, municipal or private.  You can get a credential at the place where you start - often at the church or the pilgrim albergue - or from your Confraternity before you leave home.



    COMPOSTELA
    To earn the Compostela - certificate of completion - you have to walk the LAST 100km of any route to Santiago and profess to having walked the camino for a religious/spiritual reason.
    You do not have to only stay in the pilgrim albergues but you must have the credencial stamped at each place you stay or pass through, at churches, cathedrals, tourist offices, cafe bars, libraries (free Internet) or hotels, police stations etc.
    If you are not religious, you will be given a different certificate.

    25th July:
    If you want to time your arrival into Santiago for the feast day festivities, you should try to get there before the 25th July.  Fesitivities begin the week before and continue for a few days after the Feast Day.  Hundreds of church groups, youth groups, choirs, tours are being planned to be in Santiago on 25th July so do book a bed ahead.  Check the Xacobeo website for 2010 activities.  http://blog.xacobeo.es/

    The Puerta Santa
    The Holy Door, which gives access to the Cathedral from the Plaza de la Quintana, is opened on 31st December on the eve of each Holy Year, and walled up again a year later.

    Monday, December 07, 2009

    HOLY YEARS IN SANTIAGO DE COMPOSTELA


    I have updated the post on Santiago Holy Years - you can read it here:

    http://amawalker.blogspot.com/2008/06/holy-years-in-santiago-de-compostela.php

    Did you know that Holy Years only started in the 15th C (according to recent historical research)?

    That in the 16th C "The head of the glorious Apostle is carried around the cathedral on all feast-days in solemn procession."


    That in the Holy Year of 1867 only 40 pilgrims attended the 25th July Mass in the cathedral?

    In the early Middle Ages the 30 December was St James’ Feast day, based on the old Hispanic (Mozarabic) rite.


    In the 11th century King Alfonso VI abolished the Hispanic rite in favour of the Roman rite and 25 July became the principal feast day to commemorate the martyrdom of St. James.

    December 30 was incorporated into the present liturgical calendar as the Feast of the Translation of his relics.

    Although we celebrate his Feast Day on 25th July using the Roman Rite calendar, it was formerly on the 5th August on the Tridentine Rite calendar.

    Friday, November 27, 2009

    "REAL" PILGRIMS

    —  Canterbury Tales  —

    First questions first.  What is a pilgrim?

    Dante said in the 13th c that '..in a limited sense pilgrim means only one who travels to or returns from the house of St James.."

    He suggested that the long distance travelled, and being a foreigner in Galicia, made one a pilgrim. He did not say that pilgrim means one who 'walks' to the house of St James, only 'one who travels'.  Until the invention of the bicycle - and trains, planes and automobiles - the only mode of travel was by boat,  riding a donkey or horse, or foot slogging. Pilgrims used whichever mode of transport was available to them that they could afford. Poor pilgrims walked; middle-class pilgrims might hire a donkey, wealthy pilgrims could hire horses and travel with servants.

    Besides Dante, what do the experts say?

    A:  Wordnet (i) someone who journeys in foreign lands (ii) someone who journeys to a sacred place as an act of religious devotion.

    B:  Wiki Answers (i) someone who goes on a pilgrimage, a visit to a place that is religious

    C: Wikipedia:  a pilgrim (lat. peregrinus) is one who undertakes a pilgrimage far afield, traditionally to some place that has religious or historic significance.

    D:  Oxford:  a person who journeys to a sacred place for religious reasons. The word pilgrim comes (in Middle English) from Provençal pelegrin, from Latin peregrinus, 'foreign'.

    E: Websters: (i) a person who wanders about  (ii) a person who travels to a shrine or holy place usually a long distance away.

    No mention of walking, only 'travels'. 
    According to James Harpur the first pilgrims were the Three Wise Men  who, according to the gospel of Mathew, journeyed from the East to Bethlehem guided by a star to pay homage 'to the one who has been born of the jews." 
    Did they walk?  We don't know but it is unlikely.  Most pictures show them riding camels. 

    What is a real pilgrim? 
    This is the million dollar question that comes up with mind numbing regularity on all the 'camino pilgrim' forums.

    Sometimes the answers are so dogmatic and illogical that one can be forgiven for thinking that there are people out there who have a genetic memory of being penitential pilgrims, tramping the pilgrimage trails of Europe in hair-shirts like Godric of Finchale, self-flagellating from one shrine to the next in order to earn indulgences for remission of their sins and time spent in purgatory before they are despatched to heaven or hell.  These are the 'Pilgrim Fundamentalists" who vehemently reject everyone else's claims to the title of 'pilgrim' as profane unless they conform to their naive version of what constitutes a 'real' pilgrim.

    So how do they see a real pilgrim?
    Firstly, it seems to me that the Pilgrim Fundamentalists' view of a Real Pilgrim is applied exclusively to people making a pilgrimage to Santiago. 
    If you are one of the 200 million pilgrims who have visited Lourdes since 1869, chances are that you did not walk there.
    Over 4 million pilgrims visit Fatima and each year.
    10 Million make the pilgrimage to Guadalupe each year and just as many to Rome, and Jerusalem.
    It seems that you can be a pilgrim to these shrines even if you take a luxury bus, go with a church tour or get the TGV.
    But, according to the Pilgrim Fundamentalists, you can't call yourself a pilgrim to St James unless you walk to his tomb.  Furthermore, the sanctimonious idea is that you can only be a 'real' pilgrim if you walk every inch of the way on a long distance route because, irrespective of what the Santiago Archdiocese claims, 100km or 200km just won't cut it!  And, God help you if you cheat!  Taking a bus into Burgos, getting a taxi to the next albergue, skipping a few kilometers by taking a train or sending your backpack up a hill by motor vehicle will send you straight to purgatory!
    Some Pilgrim Fundamentalist go as far as to insist that in order to qualify as a Real Pilgrim, one should carry a backpack (the heavier the better), stay only in basic pilgrim shelters (not the newer, up-market, private hostels that have sprung up in recent years) and definitely not in a hotel: eat frugal pilgrim meals (no fine-dining in restaurants or bistros) and, one can earn 'real pilgrim' Brownie points if you walk in winter, suffer blisters, tendonitis, shin splints, stress fractures and lose all your toe nails. To qualify as a Real Pilgrim, no pain really means no gain. 

    Pilgrim Fundamentalist often refer to 'real pilgrims' as those who attempt to emulate 'tradtional medieval' pilgrims, a completely impossible task considering that mind-set, intention, landscapes, eras have all changed.  Their rather self-righteous criteria only seems to extend to walking, sleeping and eating - they do not apply their rules to the type of clothing a pilgrim should wear or equipment they can carry and paradoxically, even though the modern peregrino is expected to walk to Santiago, he or she is allowed to carry a credit card, travelers cheques, cash passport, iPod, digital camera, use the Internet, or send messages home via their Blackberry.  They can wear gortex boots, sweat-wicking shirts, polypropylene sock, carry telescopic Nordic walking poles and, buy a return ticket home.  The Real Pilgrim is a one way phenomenom.  The rules only apply to the journey there.  Once they arrive they can morph back into their 21st Century skins and fly home.  

    So who were the real pilgrim role models?
    There exists a confused notion among Pilgrim Fundamentalists that only the mendicant foot-slogging Medieval pilgrim can claim to a be a Real Pilgrim.  Bugger all the other millions who travelled long, dangerous distances in ships and/or on horseback.

    Who was the traditional, medieval pilgrim?
    Taking into account that the Middle Ages spanned a period of over 1000 years of turbulent change, from the 5th c to the 16thc, trying to conjure up a picture of a representative, traditional medieval pilgrim is more than a little problematic.  There was a melting-pot of rich and poor, pious and impious, penitential and pleasure seeking pilgrims just as there are today. By the 16th century the majority were homeless vagabonds, despised and reviled and treated with great suspicion. 
    At a Council of Europe Congress held in 1988 - just after the birth of the modern pilgrimage to Santiago - a speaker elaborated on the decadence of the pilgrimage.
    "The oft quoted decline and decadence of the pilgrimage to Compostela started here [16th c], although not in quantitative terms. It was the extreme forms of far-reaching qualitative changes which perverted ideas and practice. It is undeniable that the peregrination religiosa lost ground and that a tendency to depersonalise and externalise pilgrim practices emerged. The circumstances of the age also contributed to this: too few jobs for a rising population, unemployment, robber bands preying on the French routes, criminal acts by pilgrims and, from the 15th century onwards increasing criticism of the peregrination itself." 
    And, there must have been a few fashion changes from the 5th C to the 16th Century.  Even though a few Popes decreed a particular dress for pilgrims, why are they always depicted in the same long robes?  We never see pilgrims in tights even though there is a 15th C song about Robin Hood to that effect!  Statues, sculptures and paintings give us an idea of what pilgrims from the different centurieslooked like, what they wore and how they travelled. 

    There are just as many pictures of pilgrims on horseback as there are of walking pilgrims.  Some famous pilgrims who went on horseback - and left us their written accounts - include the Poitou priest Aimery Picaud (12th C - Liber Sancti Jacobi), the German Knight Arnold von Harff (15th C - Pilgrimage of the Horseman) and the Italian priest Domenico Laffi (17th C - A Journey Westward to Santiago in Galicia and Finisterre).  Are we, 21st Century pretenders, to strip them of their titles of 'Real Pilgrims" because they did not walk to Santiago?

    On the Vatican website: http://www.vatican.va/ you will find a list of Jubilee Pilgrimages of the Holy Father (John Paul II) from 1979 to 2004.  These include pilgrimages to many countries and shrines including two pilgrimages to Santiago.  Did the Holy Father walk there?  No, of course not.  So, are the Pilgrim Fundamentalists qualified to strip him of his pilgrim title too?

    The root of the misconception:
    In 1953 the Archdiocese in Santiago decided to award a special certificate to pilgrims who walked at least 100km to the tomb of the saint for religious reasons. (All records of these early certificates prior to 1970 have been lost).  Although the Compostela is based on a 14th C document, it is now considered a souvenir and is no longer used as proof to earn an indulgence.  I reckon this was a mistake.  All prilgrims should be given a document for visiting the tomb of St James - no matter how they arrive there.  It has made the journey more important than the destination.  Some walk all the different routes, planning their holidays around a walk on the camino.  Getting to Santiago is often secondary or not important.

    A bit of 'Malice in Wander-land?"
    "Would you tell me, please, which way I ought to go from here?" said Alice.   "That depends a good deal on where you want to get to," said the Cat.  "I don't much care where ...," said Alice.  "Then it doesn't matter which way you go," said the Cat.  (Lewis Carrol)

    One often hears pilgrims say - "it is the journey, not the destination that is important".  That is a very un-"traditional pilgrim" thing to say.  The destination held the promise of  redemption (not the journey, even though longer journeys offered a few more days off purgatory) and the Archdiocese has this to say on their website:  "The most important thing here is the Goal, not the Way. Jacobean Pilgrims do not go on pilgrimage for the sake of the Way. Through the Way they do get to the Tomb of Saint James "the Great"."

    Walking pilgrims can frame their credentials - these will be their "Certificate of Conscience", proof that they walked to Santiago.
    Walking to Santiago is a choice.  Nobody forces you to walk 100km or 1000km - it is your choice.  The fact that you have decided to walk doesn't make you a better pilgrim than the person who saves up all their money to travel to Santiago to visit the tomb of the saint for religious reasons.
    A wise lady recently said, "Pilgrim is as pilgrim does" - I think its time to stop all this judgemental, self-righteous nonsense about 'real' pilgrims. 
    Over 12 million pilgrims are expected to visit Santiago next year - only 250 000 are expected to walk - and less than 10% will walk more than 114km to the city. Many will journey long distances to reach Spain and the shrine and all have the right to be called PILGRIMS.



    Monday, October 26, 2009

    2010 HOLY YEAR - "Faithful to the Light"

    Click on this link for an explantion and history of Holy Years in Santiago:
    http://amawalker.blogspot.com/2008/06/holy-years-in-santiago-de-compostela.php

    And on this Xacobeo Blog:  http://blog.xacobeo.es/category/spirituality/langswitch_lang/en/

    Spain is counting down the days to the 2nd Holy Year of the new century and the 119th since its inception.  I will be adding news about the Holy Year to this post from time to time.

    Presentation Compostela Holy Year 2010 "Faithful to the Light"

    SOURCE: http://revistaecclesia.com/


    1. PASTORAL LETTER Archbishop Julián Barrio

    "Each year, an increasing number of pilgrims set off to Tomb the Apostle James the Great, with the pilgrimage, among other realities, allegory Church, People of God walk toward "citizenship of the saints. In the Holy Year of 1999 I decided to escort the pilgrim Jacobean in its spiritual and pastoral reflection, pilgrimage in spirit and in truth and in 2004 with the Pilgrims for pastoral grace. In this second Compostela Holy Year of the Third Millennium of Christianity to celebrate the 2010, bring to mind the story of the disciples of Emmaus who refer their encounter with the Risen Christ. Also, from his tomb, the Apostle James, the "friend of the Lord" conveys the message that Christ lives and, therefore, the pilgrim has to give this witness, knowing that friendship with the Lord ensures the fertility of the mission of the Christian life: "I have called you friends, because all I heard from my Father I have made known ... and I have set to go and bear fruit and that your fruit is permanent" (Jn 15,15-16 ), Jesus told his apostles. Pilgrim with you, I offer this reflection from the faith with the awareness of knowing that the Lord also comes to meet us, enlightens us with his presence and his word, and delivers us from all fear.
    With this hope, thanking this privilege granted to Church particular in Santiago de Compostela Church "Largest and oldest known to all, founded and constituted in Rome by the two glorious Apostles Peter and Paul," communicate the conclusion of the Second Jacobean Holy Year for the third millennium to my diocesan dioceses and sisters from Spain, Europe and other continents, inviting them to journey to Tomb the Apostle to confess faith in the Risen Christ and receive the abundance of divine mercy as a manifestation of God's love for life man. It is an event of grace that we celebrate and share with all the particular Churches, taking care not to undermine the sense of the Camino de Santiago, as the path of forgiveness, for other reasons beyond their spiritual dynamism that St. James Pilgrimage which becomes "penance" on the roads of the accusation of sins, the forgiveness of sins of our neighbor, prayer, almsgiving and humility, you live in a spirit of conversion and that the Holy Year help us to revitalize our Christian life as a vocation to holiness and eternity, asking the Lord to the intercession of St. James, "a man for whom we visit Galicia", that the meeting of the pilgrims with the apostolic tradition, the goal of joy , hope resonates".

    So begins Pastoral Letter of Archbishop of Santiago, Julián Barrio, whose letter becomes his "program" to prepare and pastoral life of the Holy Year 2010. The menu is divided into seven chapters and an introduction:

    Introduction: It communicates the conclusion of the Second Jacobean Holy Year of the Third Millennium and calls directly on a pilgrimage to Tomb of St. James. It also indicates the main theme of his letter, the Gospel story of the Road to Emmaus, and links it already has the Camino de Santiago.

    I. The Resurrection, The foundation and goal in the Christian pilgrimage: In this chapter, Archbishop Julián Barrio a parallel between the Christian pilgrims and pilgrims of Emmaus inviting the Jacobean Pilgrim's commitment.
    II. Pilgrim's spiritual food: Following this previous relationship with Emmaus Christian, the Archbishop travels the spiritual foundations of every Christian, accentuated with the pilgrim on the Camino de Santiago. Faith, prayer, the EucharistThe community and the reality of sin and forgiveness are issues that are clearly developed.
    III. The pilgrimage, evangelization and event response to the call on the Road: In this aspect, says Mgr District "We need not only teachers but especially witnesses to the faith." This is the chapter that invites the testimony and confession of faith.
    IV. The pilgrim and his participation in the life of the Risen: Following the pilgrims of Emmaus, the goal of the journey becomes an experience of encounter with the Risen Christ.
    V. The testimony and community experience of faith: "Reaching the goal of his pilgrimage to Tomb of St. James as an encounter with Apostolic Tradition and a renewal of life, Jacobean pilgrims, as the Emmaus pilgrims have returned to the family community, the workplace and the parish, being witnesses of what they have seen, heard and lived with the conviction that history Final of the human person is not confined to the finite ".
    VI. Pilgrimage and Christian mission: In this chapter, indicates that the pilgrim, transformed into a new man with the experience inside the Camino de Santiago, must feel the urgency to transform society with their Christian attitudes and Catholic vision.
    VII. The Jacobean pilgrimage today: "We welcome the Jacobean Holy Year 2010, the second of the third millennium and in the time of the call transmodernity. It is the Holy Year 119 in the history of the Holy Years Compostela. At a time like the present one marked by human distress and uncertainty generated dramatic lack of solidarity, violence and terrorism, and also for the malaise of a culture that tries to dilute the religious dimension of man, a process which is accompanied by reality of depersonalization that we are suffering, one wonders whether there may still be room for doctrinal and spiritual content, permanent and genuine, this celebration, one of whose manifestations is the most accomplished pilgrimage. If we analyze the statistical data available from the Jacobean pilgrimage, we can see that in the last twenty years the trend in the number pilgrims has always been increasing. Prophetically anticipating what would happen in the last decade of last century, the Bishops of the Camino de Santiago in his pastoral letter in 1988 echoed this flowering when writing: "El Camino de Santiago which leads to Tomb St. James, in the city that bears his name, Santiago de Compostela, Finisterre in Galicia, from the most diverse of Spain and Europe has now again become unusual in recent years. The number of pilgrims who travel to the traditional style of the venerable medieval pilgrimage, along with those who do using modern means of locomotion is steadily growing.


    2. POSTER
    The poster has been made by the company to Enxeño Galicia Archdiocese Santiago de Compostela. Explanation of the cartel Modesto Gomez, director of Exene Galicia:
    We envision the road as a melting pot of people who, with their multitude of colors, pilgrims of the hand toward a goal.
    We envision a destination and draw la Quintana peregrina its essence: its threshold of reconciliation, the prelude to the embrace that allows us to open ourselves to the world Obradoiro Glory.
    We envision a style and decided to compose a mural can symbolize the plurality of the road: rounded at the base and bottom line at the top, colorful in its origin, while sober and full of air in the top half while chromatic clean, decorated with a scheme which simplifies the interpretation of three distinct parts that intersect naturally: the representation worldly, full of life and color, characterized by a multitude pilgrim, the spiritual, driven in that ethereal mix of chiaroscuro and unencumbered the silhouette of the cross, and a central plane in which the cathedral is the goal of the Path.   Obradoiro blurring the towers in an overhead shot imaginary, we highlight the vision of la Quintana as Plaza with the presentation of Tower Clock and Holy Door in a composition of simple lines and gray, adorned by colorful and rounded lines on special importance.  
    At the door are three elements that stand out: first the images that humanize the stone. On the other, forming a central axis, two representations of the apostle. How could it be otherwise in the case of la Quintana, Place of living and dead, an apostle recumbent, which is the guiding light at the end of the road, rises above the door in its niche as a living witness of Christ and the pilgrim who, as a good host, awaits us at home.
    To his right, the clock tower stands as a beacon of hope, a symbol of three essential elements: the clarity, the call and time. It's more symbolic of the temple tower. It represents, in descending order, a glimmer of hope that flows from its guiding light, a perennial call to conversion that resonates in each "badalada 'of the BerengariaAnd a gentle discourse of hours to the rhythm of the needles of a clock that evokes our lives and our history. At the base we wanted to establish a modern, simple and illuminating logo: from the Roman era to today, Pilgrim Church, at the hands of the cross and Vieira, icons of Jesus and James, pilgrimage guided by the light of Christ, walking together, hand in hand with faith, from 2010 years ago.

    3. PROGRESS OF ACTIVITIES

    1. Pilgrimage to Santiago de the CROSS of the WORLD of YOUTH (From 3 to 8 August 2010).
    Early in the special Holy Year Redemption in Rome, held between 1983 and 1984, John Paul II decided to Basilica San Pedro a large wooden cross of two meters. At the end of this anniversary year the Pope gave this cross to the youth of the Centro San Lorenzo saying "Carry it throughout the world as a symbol of the love of Jesus to humanity and announce to everyone that only in Christ dead and risen find salvation and redemption". But the Pope decided to make a copy of CrossOne is found in the Centro San Lorenzo, permanently, another pilgrim on the five continents.

    2. European Youth Pilgrimage (5-8 August 2010)
    During the last Holy Year, 2004, Santiago admitted to more than 30,000 young people participating in European Pilgrimage Youth, under the theme "Witnesses of Christ in a Europe of Hope." In 2010 this pilgrimage will be organized while in Santiago Cross of World Day of Youth 2011, to be held in Madrid. The call at the foot of Tomb of St. James between days 5 and August 8 is the most important event of this Holy Year 2010. Compostela bring together thousands of young Europeans, who have the task of building a new civilization in an area of peace, freedom, democracy and pluralism.
    3. Other pilgrimages emphasizing:
    -- The Archbishop invited as in previous Holy Years Pilgrimage on a pilgrimage to Episcopal Conference Spanish
    -- Pilgrimage of 25 French bishops with their diocesan bishops and the Spanish the French way (19, 20 and 21 July 2010)
    -- Pilgrimage of the Diocese of Galicia and many of Spain and other countries
    -- Pilgrimage of Arciprestazgos and parishes of our diocese
    - Pilgrimage of other institutions Church and other social and cultural institutions

    4. Operation Office Pilgrim: The times will be from 9am to 21pm. Is currently in dialogue with Xunta Galicia after requesting 16 positions through grants. The bureau will, as usual, be issuing the Compostela and accommodate the different pilgrims.

    5. Delegations Diocesan Pilgrimage for Youth and organize activities both in Santiago and along the various walks of Santiago for youth to participate in the welcoming pilgrims. Also during the year for concerts, training courses, theater workshops, vigils, prayer meetings, etc.. in different pastoral areas Diocese to promote volunteerism among youth.

    6. Meeting delegates Diocesan Media Church in Spain (January 2010) organized by The Episcopal Conference Spanish and diocesan delegation Media of Santiago de Compostela. Around a hundred delegates and over 50 leading journalists in the world of modern communication, reflect in Santiago on Church and the media.

    7. Organization of congresses. Some of them are:
    - European Congress on Education and Family (May 2010)
    - Congress "Humanism and Progress"
    - World Congress Family
    - Meeting of Families
    - Fourth World Congress of Guilds and Associations (in October 2009, on the threshold of the Holy Year to promote pilgrimage)

    8. Official publications being developed and are in press:
    - Different explanatory leaflets on the occasion of the Holy Year, their significance and how to win the Jubilee. At this time there will be a first printing of 200,000 copies. They are to be distributed in the Cathedral Santiago, at churches and throughout the Camino de Santiago.


    - The Pilgrim's book: a book for all the pilgrims coming the other way on foot. The first printing will be 50,000 copies.

    - The liturgical book Cathedral provide participants in the Eucharist. The first print run will be 5,000 copies.

    - Catechism of preparation for the pilgrimage, pastoral materials to help prepare his pilgrims road to Santiago. This material is currently being drafted and circulated to all parishes of Galicia and all those who want to work these catechesis.

    9. Exhibitions and concerts in Cathedral, San Martin Pinario Seminary.